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The mongram became more popular after the twelfth century when St. The latter holy missionary, at the end of his sermons, was wont to exhibit this monogram devoutly to his audience, for which some blamed him; he was even called before Martin V. Ignatius of Loyola adopted the monogram in his seal as general of the Society of Jesus (1541), and thus it became the emblem of his institute.

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Eventually the right meaning was lost, and erroneous interpretation of IHS led to the faulty orthography "Jhesus".

In Latin the learned abbreviation IHC rarely occurs after the Carlovingian era.

"Ordo Romanus VI" describes the incensation of the celebrant, and in the time of Durandus (Rat. On these occasions persons, places, and things such as relics of Christ and the saints, crucifix, altar, book of Gospels, coffin, remains, sepulchre, etc. Incense, with its sweet-smelling perfume and high-ascending smoke, is typical of the good Christian's prayer, which, enkindled in the heart by the fire of God's love and exhaling the odour of Christ, rises up a pleasing offering in His sight (cf. The censer is then raised upwards to the height of the eyes, given an outward motion and slightly ascending towards the object to be incensed, and at once brought back to the starting point. For a double swing the outward motion should be repeated, the second movement being more pronounced than the first.

The dignity of the person or thing will determine whether the swing is to be single or double, and also whether one swing or more are to be given.

The incense-boat is the vessel containing the incense for immediate use. It is generally carried by the thurifer in the disengaged hand. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U. and International copyright laws, © Copyright 2018 Catholic Online.

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Mention is made of it in Num., vii, 14; Deut., xxxiii, 10, etc.

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